"Young girl with fire / something said she understood /
I wanted to fly / she made me feel like I could...."
I wanted to fly / she made me feel like I could...."
- Neil Diamond ("Shilo" - song about his childhood anima playmate)
"but we can fly... with these!" - John Lennon
(showing heroin pills [?] to Yoko - John and Yoko: A Love Story TVM- 1985)
"You're like my own private brand of heroin"
--Edward Cullen (to Bella)
"You're like my own private brand of heroin"
--Edward Cullen (to Bella)
"When you're on junk you don't drink" - W.S. Burroughs (Junky)
"I never drink... wine." - Dracula
"My name is Bela Lugosi... I've been a morphine addict for twenty years."
-- (Martin Landau) - Ed Wood
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| Bella, flanked by cumbersome breathers |
For the first four films of the Twilight saga, Bella wisely wants to get undead while she's still got that pale flawless skin (her mothers' already shows the results of age and prolonged sun). And that is just one reason why I believe the series so subversive. Bella chooses death. She subverts the fairy tale maturity myth, jamming a crowbar into the wheel of time, making the saga a kind of alcoholic-addict fantasia wherein the enchanted bower is returned to out of clear conscience. She's hip to the banality of 'the right choice.' You can argue she merely chooses Edward (Robert Pattinson) and death goes with the deal. You can argue he's a pretty creepy specimen (old enough to be her great-great grandfather, stalking her and watching her sleep all night after climbing in the window) but he's not a real person. He's a daemon lover / arrested animus projection! The Twilight saga doesn't reflect the move from bleak Cinderella attic to magic pumpkin coach to married princess -- which would mirror a girl's transition from child to adulthood-- but the reverse. Bella moves from sunny Florida girl to the eternally cloudy Forks like its some castle tower prison. In that sense the series is more a Greek tragedy, wherein unresolved past issues come burbling up to drag our heroine back down into the mucky-muck. But there's also a conscious decision on her part, the Campbell mantra of "when falling, dive." She's a Snow White who makes the conscious decision to go back to sleep because she can't be bothered with an awake Prince Charming with all the cumbersome breathing, snoring, bathroom issues, and boring functions one must endure with such a dubious prize.
And the idea that Edward has nothing else in his life to do other than stalk her is creepy sure, but also relevant to the daemonic animus, being the half of us in shadow while our daily waking egoic consciousness goes about its day, the one who literally has no life without us, and is most active while we're asleep (and vice versa). There is no sun or blue sky for the animus. It can only run loose when our conscious is asleep (or, if we're artists and writers, performers or mystics or schizophrenics, truly awake). Edward's daemon lover archetype ancestry stretches back to grim roots, down deep to Eros and Psyche and up through the Romantic poetry of Keats and Shelley, the daemon undead druggy lovers of Coleridge, Poe and La Fanu finally up to the Anne Rice 90s before climbing up to the ultimate teenage Gothic flowering, Edward.
I recently re-watched the entire series as it was all playing on one cable channel or other last month, and after the entirety of around 12 hours of film it definitely holds up, especially if you really like dark purples, which I do. And lastly, it's great because, for me at least, it's guilt-free, there's no objectification of the females, rather we have a rare example of the 'female gaze' and the sole sex appeal comes from the boys, which does nothing for me turn-on wise, hence no guilt. Rather it compels me to realize that maybe my vague discomfort is how most women go through their movie watching life, enduring vast stretches of their boyfriend's chosen strippers and bloody gunfights. In Twilight: New Moon Bella goes to the local cinema with her mortal, age-appropriate friend Jessica (Anna Kendrick) and coming out laments how crappy the film was, mainly as there's "No hot guys kissing anybody." Imagine, a film daring to lament such a shallow thing. Then I remember Dracula again, Bela Lugosi commenting on the film's appeal to women:
"It is women who bear the race in bloody agony. Suffering is a kind of horror. Blood is a kind of horror. Women are born with horror in their very bloodstream... It is women who love horror. Gloat over it. Feed on it..."And also, in a way, it is the woman in me, my own dream lover anima, my ego's dark unconscious shadow, who loves Bella as a projector screen for herself, as it allows her in turn to look out through my eyes and then through Bella's eyes, for each anima and animus has their own inner daemons to work through, and so it goes, in fractals either direction. My anima rewards me with dreams of paradise (which for some reason is a cavernous sub basement under my suburban childhood/teenager neighbor's house hot springs with concrete floors and strange books on benches and vague memories of having a fling with the mother, who is not the same mother who actually lived there. Her husband's always away, and if I can find my way down there, she meets me if so inclined. I've never gotten even to first with her (it's not that kind of dream) but I wake up thrilled, longing to recapture my memories of this hidden underground sanctuary. It looks like a cross between some secret room in a Vincent Price movie, the basement lair of Hammer's THE REPTILE, and Carfax Abbey's ruined Gothic basement and Bellevue's old hydrotherapy room.
If you're like me, with a loud, bothersome anima who withholds great sentence structure and inspiration from your writing on a whim, then you know she loves movies that feature crazy women she can project onto; and so you know she will reward thee with vast acres of flowing prose when she gets to lock onto an Angelina Jolie in Girl Interrupted or a Natalie Portman in Black Swan, or a Catherine Deneuve in Repulsion, or even Anthony Perkins in Psycho. (Right at the moment I wrote his name, Bogie says "You're a good man, sister" behind me - synchronicitous!) Twilight's rife with such crazy feminine. My anima loves that it is not life-affirming but a solid romantic mood poem-- tortured as Edward Burne-Jones trying to score laudanum at the strip mall-- and an exoneration of the death wish underwriting everything from self-cutting and anorexia to just partying like there's no tomorrow or even just sleeping late and missing school, going from rainy day Gloomy Sunday blues to hooking up with a pallid junky and getting involved in 'the life,' understanding what that means, fully cognizant of all that will be lost, yet nonetheless daring to answer 'not to be' when Hamlet asks his mortal question.
Only rubes would think such a choice false next to the demands of the 'paternal' life-choosing next-stage animus, i.e. the result when woman's daemonic lover turns to inner critic and lecturer, who endorses sanctified institutions without question, trusting doctors, school principals, fathers, husbands, and politicians over her own better judgment. This new animus argues over SUV parking spots at the kids' soccer practice, feels the need to remodel the kitchen, honor PTA appointments, hire babysitters, monitor their children's friend choices, and even approves her own gradual arrival at an assisted living domicile. We can see women dominated by this stage of the animus in the Tea Party -- Michelle Bachman, Sarah Palin, and Ann Coulter -- they let their animus possess them at the expense of their own gender's liberty. It's only near the final 'second childishness' stage of Shakespeare's seven ages the "mere oblivion," sans taste, sans eyes, that the younger daemon lover animus returns, to shepherd these 'healthy' choice-making woman into the void. This is even pictured in New Moon, wherein Bella dreams of being all super old and Edward as young as ever, waiting patiently all this time for her to be done with the 'living' he so wishes for her.
To understand the beauty of Bella's rejection of this fate takes perhaps the mindset of the addict, the sort of girl who stays upstairs reading fantasy novels when the sun's out or the one who's depressed and in misery (and in school) until a hot older drug dealer sweeps her off her feet. Some girls just can't wait for the gradual fade-to-black. Some girls are too enamored of the daemon lover to let him go for the duration of her adult life on the vague promise he'll be back at the end. Sure the choice to stick with him is not healthy but who cares? The women who choose to keep their daemon as their animus are our romantic heroines in the truest sense -- for don't forget that forsaking the daemon may allow her to exit the fantasy and enter the social order (to upgrade animus projections to, say, her shrink), but who needs another normal well-adjusted girl? Not the readers and seers and livers-in of fantasy.
"Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness..." - Marie-Louise von Franz
Consider Bella and Edward's break-up early on in New Moon: his 'heroic' attempt to rescue her from himself, to usher her from the faerie bower and into the next stage of her development: the camera wobbles when it shows Bella, we feel her knees getting weak and the stars going around, the drop of anguish cutting through her voice, but the camera is straight and calm cutting over to him, accenting his total emotional coldness. She staggers off, disoriented, winds up sleeping in the forest, a kind of refusal to go back to normal. Rather than following his advice she courts death actively, all but daring him not to come to her rescue.
Reality is seldom operating anywhere close to a teenager's inner state. Myths are truer in that sense; they are not at all sentimental, for as Jung notes: "Sentimentality is a superstructure covering brutality" (ala John Ford); they are terrifying because they unveil that which was hidden for a reason. They are beguiling, addictive; once the light is shown over that shadowed corner of the psyche, the grateful prisoner chained in that corner rewards you with hordes of little treasures its stolen from you on the sly ever since you repressed him into that dark corner (usually around your first day of school): bottles of endorphins and dopas and artistic inspiration its fermenting for just such an illumination. Gradually he gives out less and less for more and more liberty to run rampant in your psyche. There's a thin line between being rewarded with one's own treasures and being held hostage in the zone between a daemonic dream lover's ardent wooing and drug addiction, and crossing that line has its own delirious Stockholm syndrome high if you know how to treat the agonies and despair of withdrawal as just another kind of masochistic kick, the muscle ache and burning skin just love 'not given lightly' by your inner whiplash girl child in the dark.
"The pain was my only evidence he was real." - Bella
Enlightenment doesn't occur from sitting around visualizing images of light, but from integrating the darker aspects of the self into the conscious personality. -- Jung
Blood, the life, love: over the course of five films Bella never has a single real hobby other than desire for Edward, anything else engaged in just a distraction; bringing junked motorcycles onto the reservation for Jake (the werewolf) to fix isn't because she likes him romantically but because the image of Edward shows up whenever she does 'something stupid' - i.e. crashing into a tree. Her various suicide attempts conjure the spirit of Edward saying "Bella, don't" - trying to wrap her in his overprotective shroud, playing the latter stage animus in place of the dream lover (as above, the promise to return at her death bed). But Bella's misery wobble framing steadies around Jake and Stewart shows she's a far better actress than given credit for, as she modulates brilliantly from pale, shocked jiltee, to anguished grieving misery, to playful and sharp-witted, as often happens when one can see and tell the person they're hanging with is in love with them, a captive audience. Bella's using him, really, as exploitative in her way as the first poison-brained white trader to swap furs and bear skins for two-cent trinkets. And using someone to get over someone else is not cool, yet how else are you going to do it?
And that's why Bella is so great both as a character and as Stewart's performance: she is not just one person, she has many facets and not all of them are admirable but Stewart plays the less admirable as if they were admirable --she doesn't know the difference but we do. When geeky mouth breathing classmate Mike (Michael Welch) finds out she's been dumped, he awkwardly asks her to the movies and she snaps, "How about 'Face Punch' have you seen that?" I love that line! The kind of thing that one would say in a cafeteria as a reworking of "how about I punch you in your stupid face?" That Face Punch turns out to be a real movie hardly matters to the brilliance of the line--its refreshing savagery. It probably wasn't even a real movie before she mentioned it. She creates the future before her like a reverse wake, like a zipper uniting the conscious and unconscious halves of psychic jacket, Edward and Jacob zipped together into androgyne Bela.
I can really only think of one or two heroines in film who measure up to that level of realistic fuckerwithery: Scarlett O'Hara in Gone with the Wind and Cathy in Wuthering Heights. Out of touch critics in the house can't rear back like startled horses over those ladies' behaviors as they do with Bella's, because they're old established classics, written by, not surprisingly, female authors. Each has a character smart enough to act like she doesn't know it, who slouches and mopes and takes advantage of seeming obtainable but is really quite grandiose and fierce, who plays coy and clueless about how much various boys are crazy over her, a total of traits that, in the rom-com world, would be the purview of bitchy villains, not protagonists. Each has two boys mad for her -- one wild and one anemic -- the twist in Twilight is that the wan, pale anemic one is the true love choice -- the vibrant anima mundi-reflection of the Jake / Rhett / Heathcliff is relegated to the lesser mortal bin; Edward's name even sounds like Edgar, who marries Cathy and becomes as subjected to her as Jake is at the mercy of Bella in Twilight.
It's this reversal I most resonate with, because Bella is more than just one of a series of female-penned ball-busting manipulating wantons daring to reappropriate the gaze, she is also one of the 'hurrah for the next who dies'-style lost generation, the modernist woman 'who chooses death,' realizing in it an honest choice truer than the one of life and health and mortality because among other things it's a choice that gives her a chance to stare down her fears, to embrace the demon and daemon, to ride over the cliff and into legend. Such women include Evelyn Venable in Death Takes a Holiday, Kate Winslet in Titanic, Assumpta Serna in Matador, both chicks in Thelma and Louise, Ava Gardner in Pandora and the Flying Dutchman, Dietrich in Morocco and Dishonored, Sherri Moon Zombie in The Devil's Rejects. Only by deliberately choosing to act against their own 'best' interests--with gaggles of men and authority figures trying to talk them out of--can these romantic feminine characters be free. Whether that freedom lasts another week or a few hours is irrelevant, except the sooner death comes the sweeter the terrifying narcotic immediacy of the remaining life. (see: Twilight's Cinematic Ancestors). The movie ends either way, why not go out before the credits so you can at least pretend the movie never ends?
As relevant as Twilight's reversal-of-logical-maturation metaphor to death or addiction is the solitary life--spent largely with the unconscious, getting to know, as it were, one's second self through allowing it free reign at the typewriter. All good free-flowing inspired poetic 'flights of fancy' come from the writer's daemonic, the animus or anima. this end my favorite of the five Twilight films has been New Moon, mainly because the brilliant intertextual use of Bella's birthday to invoke a range of age-related fears and longings (including the dream where she's super old, perhaps the most honest and strangely honest metaphysical rendering of birthdays since 2001), and a high school English class assignment, Romeo and Juliet, which contextualizes both Bella's various adrenalin-rush seeking self-destructive behavior (she becomes, as her human friend says, disapprovingly, an adrenalin junky) as well as the more obvious (and fascinating) 'rescue' of said animus, preventing it from dissolving and reforming as the next phase of adult maturity takes over and the buzzkill 'always right' tea party drip, the safety-first counselor moves in: "Bela, stop."
Addicts surely relate, but even more cogently than Romeo and Juliet, Twilight's arc of Bella's pitiless insistence on becoming a vampire reminds me of Antigone, wherein she chooses to disobey the law to not bury her brother, knowing full well it ensures her death. This loyalty to the dead to the point of a conscious, clear-eyed choice results in a prime illustration of the way feminine contrary fearlessness conquers even fate and you get to tell all the smarmy idiots who 'just want what's best for you' to fuck off:
"I shall lie downFor Romeo there's more grief at work fueled by brashness, rather than Antigone's (or Bella's) cool detached insistence on being 'changed.' Consider Romeo's speech:
With him in death, and I shall be as dear
To him as he to me.
It is the dead
Not the living, who make the longest demands:
We die for ever… " -- Antigone
"... I still will stay with thee,
And never from this palace of dim night
Depart again. Here, here will I remain
With worms that are thy chamber maids. Oh, here
Will I set up my everlasting rest,
And shake the yoke of inauspicious stars
From this world-wearied flesh. Eyes, look your last.
Arms, take your last embrace. And, lips, O you
The doors of breath, seal with a righteous kiss
A dateless bargain to engrossing death."
He's seeing death as a negative; he's waaay off. He's a hothead. World-weary flesh? He ain't never been anywhere. His act is one of youthful grandstanding, a poseur rather than Antigone's or Bella's cold, logical insistence, their refusal to judge death as negative. Sure she's annoyingly obsessive, sure she needs a hobby other than pining or mourning, but neither heroine (nor the ones in Wuthering Heights and Gone with the Wind) are in a 'reality' - they are in a story, a myth. That's the fundamental mistake of so many movies: they must somehow reflect 'reality' and set a 'good example.' Just look at the roster of Oscar nominations and you see it -- the moralizing, the historical heft, the inspiration. Who needs it? Shakespeare and the Greeks never cared for reality or setting good examples, rather they cared for myth, which is a deeper truth of the psyche, by which I mean the sum total of the unconscious and waking selves, the dream of night and the reality of day merged in the titular time, through symbol and archetypes and and performance, the only language the unconscious understands. Twilight cares only for sleep, for chasing the phantom shadows of the romantic animus and kicking the rescuing woodsmen to the curb, even diving after your merman to drown in the briny thrashing deep. Bella fixes herself to Thanatos like a lamprey, she stays true to her animus' original projection. And Stephanie Meyer's series is a success because there's no truth left in waking reality anyway ("Who looks outside, dreams. Who looks inside, awakens" - Jung), recognizing in their airbrushed pale-skinned phantom Edward the same thing that once hypnotized legions of Garbo lovers in the death dream silent theater of the 20s. They called them "Garbo widows."
... the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life..." - Marie-Louise von Franz
The mistake most Hollywood films make is to misinterpret Franz's "dreamy web of thoughts" as a condemnation, and to make sure their films have no such mistakes on the part of their heroines. But kids need to see their dark daemon webs onscreen --they don't need to see their lives, they see enough of them already, too much even. They don't need the visibly uncomfortable gym teacher creeping even into their most private reveries to caution them about protection. The unconscious is aggressively contemptuous of goodness and safety. The more one tries to eliminate all danger from their lives the farther away death becomes in their field of vision and the staler and duller real life becomes.
We see a bit of western civilization's knee-jerk pro-life need for consideration in New Moon, wherein Edward dumps Bella, and flees with family in tow but she can get him to appear by risking her safety foolishly, forcing him to move from demon lover to paternal but neglectful lecturer, telling her to turn around and so forth. It's great because we hate Edward for causing her so much pain, we relish with her the chance to bother him through such disregard for personal safety, forcing him to reveal a stern buzzkill authoritarianism that is utterly without effect or genuine authority.
It's so bitterly fitting as a counter to that that even after director of the first film Catherine Hardwicke scored big, she's replaced by a guy, Chris Weitz, for subsequent films, the guy borrowing a lot of her aesthetic sense but quietly draining it of at least half Hardwicke's fairy tale Jungian archetypal contexts, animal and color symbolism (not for nothing Edward is first met sitting next to a stuffed white owl, wings outstretched and claws preparing to clutch its unwary prey, in science class) but the first thing a film company does when they see a woman has made a hit film is to take over the sequel and kick her to the curb so she doesn't queer up this hit 'they've' lucked onto, so here I'll just quote a woman, from one of the few mainstream sites worth a damn, The Guardian:"Twilight the film has been a massive success, but its audience is dismissed as fangirls, groupies, teenyboppers, airheads. It is sneered at by the same critics who misogynistically savaged Sex and the City and Mamma Mia, two other films made for women, with such blatant transparency. Strange that the belittling should be so vociferous; we women are the biggest group in the world, yet our viewpoint is ridiculed and denied, our testimony ignored. But that's the way it goes. The studios will use Twilight's profits to fund more films in which there are no decent roles for women, no women in major positions behind the scenes, no women directors. That's happened with Twilight's sequel: Hardwicke has been sacked and replaced by the guy who made The Golden Compass. The female gaze has been blinded yet again." -Bidisha, Guardian 2009."I wouldn't go that far, Chris Weitz does an amazing job of preserving the female gaze -- he must be in tight with his anima - but there's also a sense of really picking up on what made the book and first film work - whereas to me the weakest of the series is Eclipse, which is directed by a different dude - this one made 30 Days of Night - which makes sense as Eclipse is almost a sequel (I even lumped them together before I knew they had the same director in a post on the Nordic Circle rom-hor genre). It's fine but I find Eclipse to be rather washed out color-wise, and focusing too much on action and flashbacks as opposed to grand archetypal coming-of-age myth junky metaphor soap subversion and brilliant purple and mist scenery. I should point out too that The Golden Compass has a young capable girl in the lead, boys to the side, wicked stepmother and a Catholic stand-in bad guy contingent similar to the Volturi in New Moon. Bad box office killed the chance for sequels, alas, and the Christians backlashed both for the anti-religion angle and, no doubt, the capable girl with powers angle. A case again perhaps of deep-seated castration anxiety undercutting a lot of parents and unconscious male's good sense, or maybe enhancing it. But since when have fairy tales and myths had anything to do with good sense? If they did, Red Riding Hood wouldn't even talk to the wolf in the first place, and all kids would be bored sick, and then probably have to go talk to wolves for real and get eaten and it would be your fault!
There was a time when women screenwriters ruled in Hollywood, before the code came into effect, and talking to wolves was all the rage. But with the arrival of the code in 1934 came the feeling that, like now, telling women's stories is too important to be left to women. So stories of grandiose emotion and feeling were replaced by smug sermonizing where childish women are brought to heel, weened of their immature desire to be independent by endured humiliations at the hands of twits. Twilight dares to undo all of that, to go back farther than even the pre-code box office tallies can reach, down into the murky recesses of the Brothers Grimm and pre-Inquisition alchemical magick, straight like a hot shot into the archetypal vein, the pulsing warm narcotic rush of the eternal feminine distilled and uncut, so primal it invokes knee-jerk revulsion from most men, a revulsion so deep they don't even recognize it.
If, as Bidisha says above, the profits will be used to fund more male-centric films, well, we can only hope more films about women ruling the dark abysses of true myth will succeed at the box office. Snow White and the Huntsman and Black Swan did well by their women, even if directed by men, and even Disney has dared, for the first time ever, perhaps, to make an evil queen the star of a film, Maleficent (a very interesting name, as her own 'male-efficient' animus is already running the show). Starring Angelina Jolie with Art Deco cheekbones, it could be a bust of CGI 3-D boondoggle like that James Franco Oz, or it could rock. One can only hope it doesn't end with her falling in love with some doe-eyed dork prince and abandoning her witchy black magick ways so she can dote on him hand and foot, as is done, say, in post-code films like I Married a Witch and Bell, Book, and Candle.
I still remember when Jolie sparked bonfires with her Gia-Foxfire-Girl Interrupted power. We'll have to see if there's any of that blood left in her, or if her legions of biological and adopted kids have drained her dry. I'm happy she saved the world and all, but some of just want to watch that world burn.
What's tragic isn't that we want it to watch the world burn, but that we have to clarify the 'watch' aspect to placate nervous censors, the NSA, common 'decency', Batman, and so forth. When we let life-affirming paternalistic morals even in our dreams our dark shadow hearts may have no choice to but to act out into the real, or worse, retreat --until all that's left are church socials, Lassie, freckled children, chaperones, white picket fences, and enough treacly strings to drive even a good girl straight to the devil. Isn't that why he set it up? Why he put the morals in and took himself out? The devil can't corrupt your soul when he's busy on the screen. His biggest triumph is convincing us not to put him there, not to project him out at all, just let him smolder unseen in his buried celluloid coffin like a sulky genie, until even the tiniest spark blows the whole thing off.
If, as Bidisha says above, the profits will be used to fund more male-centric films, well, we can only hope more films about women ruling the dark abysses of true myth will succeed at the box office. Snow White and the Huntsman and Black Swan did well by their women, even if directed by men, and even Disney has dared, for the first time ever, perhaps, to make an evil queen the star of a film, Maleficent (a very interesting name, as her own 'male-efficient' animus is already running the show). Starring Angelina Jolie with Art Deco cheekbones, it could be a bust of CGI 3-D boondoggle like that James Franco Oz, or it could rock. One can only hope it doesn't end with her falling in love with some doe-eyed dork prince and abandoning her witchy black magick ways so she can dote on him hand and foot, as is done, say, in post-code films like I Married a Witch and Bell, Book, and Candle.I still remember when Jolie sparked bonfires with her Gia-Foxfire-Girl Interrupted power. We'll have to see if there's any of that blood left in her, or if her legions of biological and adopted kids have drained her dry. I'm happy she saved the world and all, but some of just want to watch that world burn.
What's tragic isn't that we want it to watch the world burn, but that we have to clarify the 'watch' aspect to placate nervous censors, the NSA, common 'decency', Batman, and so forth. When we let life-affirming paternalistic morals even in our dreams our dark shadow hearts may have no choice to but to act out into the real, or worse, retreat --until all that's left are church socials, Lassie, freckled children, chaperones, white picket fences, and enough treacly strings to drive even a good girl straight to the devil. Isn't that why he set it up? Why he put the morals in and took himself out? The devil can't corrupt your soul when he's busy on the screen. His biggest triumph is convincing us not to put him there, not to project him out at all, just let him smolder unseen in his buried celluloid coffin like a sulky genie, until even the tiniest spark blows the whole thing off.
